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Agenda 11/25/2003
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Agenda 11/25/2003
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12/15/2003 2:55:08 PM
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12/15/2003 2:31:34 PM
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City Council
Meeting Date
11/25/2003
City Council - Category
Agendas
City Council - Type
General
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AGENDA <br /> CITY COUNCIL MEETING <br />CITY OF MARTINSVILLE, VIRGINIA <br /> <br />Council Chambers - Municipal Building <br />7:30 p.m.- Tuesday, November 25, 2003 <br /> <br />Invocation - Mayor M. Gene Teague <br /> <br />Pledge to the American flag <br /> <br />I. Review financial report for month ending 10/31/03. (See Enclosure #1) <br /> <br />II.'. Consider adopting the FY 2004 work plan for thel Drug Task Force. (See - Enclqsur~ #2) <br /> <br />COMMENTS: Mri Jim Tobin of Piedmont Community Services willqSe at <br />your meeting to review this plan and answer any questions that you may <br />have. <br /> <br />III. Conduct a public hearing and consider adoption on first reading of <br /> Ordinance No. 2003-14 on a request by the Planning Commission to <br /> amend Section II. Definitions, Section XII. Commercial Districts, and <br /> Section XIII. Business and Manufacturing Districts, in the City's Zoning <br /> Ordinance. (See Enclosure #3) <br /> <br />IV. Business from the Floor <br /> <br />This section of the Council meeting provides citizens the <br />opportunity to discuss matters, which are not listed on the printed <br />agenda. In that the Council meetings are broadcast on Martinsvilie <br />Government Television, the City Council is responsible for the <br />content of the programming. Thus, any person wishing to bring a <br />matter to Council's attention under this Section of the agenda <br />should: (1) come to the podium and state their name and address; <br />(2) state the matter that they wish to discuss and what action they <br />would like for Council to take; (3) limit their remarks to five <br />minutes; and (4) refrain from n~klng any personal references or <br />accusations of a factt~lly false and/or malicious nature. <br /> <br />V. STAFF REPORTS: <br /> <br />A. Quarterly report on the status of the City's housing programs. (See <br /> Enclosure #4) <br /> <br /> <br />
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